10:11

puluh(TB/TL) <06242> [An. Ex. Is 2. Ijar. on.]

The Israelites had lain encamped in the wilderness of Sinai about eleven months and twenty days (comp. Ex 19:1); and they now received the order of God to decamp, and proceed to the promised land: the Samaritan, therefore, introduces at this place, nearly the words of De 1:6-8: "And Jehovah spake unto Moses, saying, Ye have dwelt long enough in this mount; turn, and take your journey, etc."

awan(TB/TL) <06051> [the cloud.]

10:11

Judul : Berangkat dari Gunung Sinai

Perikop : Bil 10:11-36

yang kedua,

Kel 40:17

itu, naiklah

Bil 9:17

tempat hukum

Kel 38:21; [Lihat FULL. Kel 38:21]

10:33

gunung(TB)/bukit(TL) <02022> [the mount.]

tabut(TB/TL) <0727> [the ark.]

berangkatlah ................ berangkat ... depan ....... hadapan(TB)/berjalanlah ..................... berjalanlah ... hadapan(TL) <05265 06440> [went before.]

perhentian(TB/TL) <04496> [a resting place.]

10:33

Lalu berangkatlah

Bil 10:12; Ul 1:33 [Semua]

perjanjian Tuhan

Ul 10:8; 31:9; Yos 3:3; Hak 20:27; 2Sam 15:24 [Semua]

tempat perhentian

Yer 31:2

10:34

10:34

tempat perkemahan.

Bil 9:15-23 [Semua]

40:36

awan(TB/TL) <06051> [when.]

berangkatlah(TB/TL) <05265> [went onward. Heb. journeyed.]

40:36

Suci, berangkatlah

Bil 9:17-23; 10:13 [Semua]

40:37

40:38

awan(TB/TL) <06051> [the cloud.]

api(TB/TL) <0784> [fire.]

CONCLUDING REMARKS. Moses was undoubtedly the author of this Book, which forms a continuation of the preceding, and was evidently written after the promulgation of the law: it embraces the history of about 145 years. Moses, having in the Book of Genesis described the creation of the world, the origin of nations, and the peopling of the earth, details in the Book of Exodus the commencement and nature of the Jewish Church and Polity, which has very properly been termed a Theocracy, (Theokratia, from [Theos <\\See definition 2316\\>,] God, and [krate¢ <\\See definition 2902\\>,] to rule,) in which Jehovah appears not merely as their Creator and God, but as their King. Hence this and the following books of Moses are not purely historical; but contain not only laws for the regulation of their moral conduct and the rites and ceremonies of their religious worship, but judicial and political laws relating to government and civl life. The stupendous facts connected with these events, may be clearly perceived by consulting the marginal references; and many of the circumstances are confirmed by the testimony of heathen writers. Numenius, a Pythagorean philosopher, mentioned by Eusebius, speaks of the opposition of the magicians, whom he calls Jannes and Jambres, to the miracles of Moses. Though the names of these magicians are not preserved in the Sacred Text, yet tradition had preserved them in the Jewish records, from which St. Paul (2 Ti 3:8.) undoubtedly quotes. Add to this that many of the notions of the heathen respecting the appearance of the Deity, and their religious institutions and laws, were borrowed from this book; and many of their fables were nothing more than distorted traditions of those events which are here plainly related by Moses.

40:38

Sebab awan

Kel 13:21; [Lihat FULL. Kel 13:21]; 1Kor 10:1 [Semua]

80:1

Kesaksian(TB)/Edut(TL) <07802> [A.M. cir. 3463. B.C. cir. 541. (Title.) Shoshannim-Eduth.]

Mazmur(TB/TL) <04210> [A Psalm.]

This Psalm is generally supposed to have been written during the Babylonian captivity; but some think it refers to the desolations made by Sennacherib.

Asaf(TB/TL) <0623> [of Asaph. or, for Asaph.]

pasanglah(TB)/telinga(TL) <0238> [Give ear.]

gembala(TB)/Gembala(TL) <07462> [O Shepherd.]

menggiring(TB)/membawa(TL) <05090> [leadest.]

duduk(TB)/bersemayam(TL) <03427> [dwellest.]

tampillah(TB)/tajalli(TL) <03313> [shine.]

80:1

Judul : Doa untuk keselamatan Israel

Perikop : Mzm 80:1-19

kawanan domba!

Mazm 77:21

para kerub,

Kel 25:22; [Lihat FULL. Kel 25:22]

80:2

depan(TB)/hadapan(TL) <06440> [Before.]

These three tribes, in the wilderness, marched immediately after the ark and cherubim, by Divine appointment, to which this appears to be an allusion.

Bangkitkanlah(TB/TL) <05782> [stir up.]

menyelamatkan(TB)/melepaskan(TL) <03444 03212> [come and save us. Heb. come for salvation to us.]

80:2

dan Manasye!

Bil 2:18-24 [Semua]

Bangkitkanlah

Mazm 35:23; [Lihat FULL. Mazm 35:23]

menyelamatkan kami.

Mazm 54:3; 69:2; 71:2; 109:26; 116:4; 119:94 [Semua]

Catatan Frasa: HAI GEMBALA ISRAEL, PASANGLAH TELINGA.

49:10

lapar(TB)/berlapar(TL) <07456> [shall not.]

hangat(TB)/panas terik(TL) <08273> [neither.]

Penyayang(TB)/Murahimnya(TL) <07355> [he that.]

49:10

atau haus;

Yes 33:16; [Lihat FULL. Yes 33:16]

menimpa mereka,

Mazm 121:6; Wahy 7:16 [Semua]

sebab Penyayang

Yes 14:1; [Lihat FULL. Yes 14:1]

akan memimpin

Mazm 48:15; [Lihat FULL. Mazm 48:15]; Yes 42:16; [Lihat FULL. Yes 42:16]; Yes 48:17; [Lihat FULL. Yes 48:17] [Semua]

sumber-sumber air.

Yes 33:21; [Lihat FULL. Yes 33:21]; Yes 35:7; [Lihat FULL. Yes 35:7] [Semua]

10:3

penjaga ... pintu(TB)/penunggu(TL) <2377> [the porter.]

domba-domba ....... domba-dombanya(TB)/domba .......... dombanya(TL) <4263> [the sheep.]

dan ..... dan ........ dan(TB)/dan ........ maka ........... lalu(TL) <2532 2564> [and he.]

dan ..... dan ........ dan menuntunnya ke luar ......... membawa(TB)/dan ........ maka ........... lalu membawa(TL) <2532 1806> [and leadeth.]

10:3

mendengarkan suaranya

Yoh 10:4,5,14,16,27 [Semua]

ke luar.

Yoh 10:4,5,14,16,27 [Semua]

10:4

ia berjalan(TB)/berjalanlah(TL) <4198> [he goeth.]

karena(TB)/sebab(TL) <3754> [for.]

10:4

mengenal suaranya.

Yoh 10:3; [Lihat FULL. Yoh 10:3]

10:5

10:9

pintu(TB)/Pintu(TL) <2374> [the door.]

masuk .... masuk .... dan ia akan masuk dan masuk dan(TB)/dan ...... serta(TL) <2532 1525> [and shall.]

10:9

Catatan Frasa: AKULAH PINTU.